In the worst days of Hebrew apostasy there was always an elect handful that did not go astray after other gods. And you did evil in My sight and chose that in which I did not delight. Paul’s discourse in Romans 10 and 11 is simply showing that, despite the stubborn disobedience of Israel, there has always been, and always will be, a faithful remnant in accordance with God’s unconditional election of the Israelite nation. In this way, corresponding to this Old Testament historical precedent, therefore (in order to make the application of Romans 11:3-4), there has been (there has come into existence, and actually exists— perfect) also in the present time, in consequence of an election made out of grace, a remnant, namely, a small part taken out of the hardened mass of the people, i.e. After establishing the fact that there is this remnant, the Apostle inquires how there came to be one. Here, expert and undiscovered voices alike dive into the heart of any topic and bring new ideas to the surface. Isaiah again uses the terminology during Sennacherib's siege of Jerusalem . What Happens When We Die, and Where are my Loved Ones? And, when I fail to do any of these things, am I crying out for forgiveness and trusting in Jesus alone who is the atoning sacrifice for all sin, and whose blood cleanses me from all of my sin? Has God cast away His people? I’m 38 years old. Romans 11:1-5 A Remnant Believes, Just as Promised. LET THEIR EYES BE DARKENED TO SEE NOT, AND BEND THEIR BACKS FOREVER.’, I say then, they did not stumble so as to fall, did they? May it never be! And how will they hear without a preacher?”, Paul asked yet another question in the next verse, but this time he quoted from the Old Testament, “How will they preach unless they are sent?” Just as it is written, “HOW BEAUTIFUL ARE THE FEET OF THEM WHO BRING GOOD NEWS OF GREAT TIDINGS!”, Paul’s surprising answer to all these questions is found in the next two verses. Remnant doctrine emphasizes that God does His saving work through His Body. The remnant will be saved, as God explains in verse 26, because out of Zion will come the Deliverer or the Savior. “It was not the number as much as the permanence of God’s plan for Israel that mattered in the … In fact, the context of his statements in Romans 11:1–5 is in line with the series of questions and answers he began in 10:14 and concluded at the end of chapter 11. Is it a different method of choosing the remnant than in Elijah's or Noah's time? I’m inclined to the latter option, which would mean that the reversal of Israel’s hardening has already begun. Read Romans 11:5-6. Paul’s question makes sense at this point in Romans. In the Book of Romans, Paul is talking about Jews and Gentiles, and explaining how it is that Gentiles can be considered to be faithful without becoming Jewish. a. Romans 11:6 "And if by grace, then [is it] no more of works: otherwise grace is no more grace. Or do you not know what the Scripture says in the passage about Elijah, how he pleads with God against Israel? In that case the offense of the cross has been removed.” – Gal 5:11, Follow One Faith One Church on WordPress.com, … and this just in: News from the Streets of Ipswich. The second was of wild olive branches being grafted into the rich root of a cultivated, holy olive tree thus making the branches holy. This set the stage for him to write in next verse of another faithful remnant: “In the same way then, there has come to be at the present time a remnant according to God’s gracious choice.”. Now to the next two verses: “So too at the present time there is a remnant, chosen by grace. In keeping with that foundation, when applied biblically to the Jewish people, a small portion of the faithful men and women of one generation endured and was manifested in a new generation with the same faithful characteristics of the original one. Yet, even with such a strong rebuttal, the objections continued in the next verse, “Surely, Israel did not know did they?” Paul responded by quoting from Isaiah 65 which tells of God making Israel jealous by that which is not a nation — a nation without understanding — before he got to the crux of the concern in Romans 11:1: “God has not rejected His people, has He?”. Could it be in his letters that we find ground for TULIP can grow? Why "the Faithful Remnant of Israel"? Romans 11:1-12. Despite the claims of Calvinists, Paul was not referring to all believers. After this, Paul continued throughout verses 12–27 to use two illustrations in an effort to show how Gentiles were united with Israel. From this exchange, the apostle concludes that a remnant still exists, "a remnant according to the election of grace" (verse 5). God has the power to graft his people back again (11:23). This reality led to him write in 10:1 that his heart’s desire and prayer to God was for their salvation. Context and the Simple Truths of Scripture, Redemption, Adoption, and the Seal of the Spirit- Ephesians, Romans 8:33- A Charge Against God’s Elect, 1 and 2 Peter-Chosen According to Foreknowledge, Isaiah 64:6- Righteousness and Filthy Rags, Jeremiah 17 and Ephesians 2- Wicked Hearts and Dead Men, A website devoted to exposing the errors of Calvinism’s…. This spiritual remnant is what several New Testament writers term "the elect," those who have been called and chosen by God through grace. But what is the divine response to him? The New Testament tells us in Romans 11:5, “Even so then, at this present time, there is a remnant according to the election of grace.” Today the church serves as God’s chosen people. ‘I HAVE KEPT for Myself SEVEN THOUSAND MEN WHO HAVE NOT BOWED THE KNEE TO BAAL.’ In the same way then, there has also come to be at the present time a remnant according to God’s gracious choice. Though Gentiles may be descendants of Abraham by faith, and thus enjoy all the blessings of being Abraham’s children, the context of Paul’s words reveals that the choice he wrote of verse 5, and later in verse 28, was in reference to God’s choice of Abraham’s physical descendants of Jacob; Israel. Indeed, God’s gifts and calling are irrevocable. May it never be! However, Paul did not stop with these pictures of unity and oneness. Paul spent the remainder of the chapter showing that, though “the adoption as sons, and the glory and the covenants and the giving of the Law and the temple service and the promises” belonged to his kinsmen Israel, they were not all children of God and therefore were not in line to receive the things promised to his descendants. If someone answers your question well, be sure to “Select” the best answer. Answer: A remnant is a left-over amount from a larger portion or piece, whether it is food, material from which a garment is fashioned, or even a group of people. Romans 11:1–11 reads: I say then, God has not rejected His people, has He? The second proof, which is explained in the rest of chapter 11, and which we will consider next time, is God’s plan eventually to return to the Jews in a great work of salvation near the end of the age. Am I walking in the light of God and in fellowship with him and others? As a whole, we are “ambassadors for Christ, God making his appeal through us” (2 Cor 5:20). We are continuing our study of Romans 11 this morning. One other thing before going to the next couple of verses: when Paul says “works”, he does not (usually) mean “self-effort, as Luther incorrectly assumed. After quoting Elijah, who was concerned that that there was no one faithful in Israel but him, Paul quoted God’s response to Elijah that he had kept for himself seven thousand men who had not bowed the knee to Baal (Romans 11:4). Am I loving in deed and truth, or only in word? … But if … – Rom 11:5-6 … in other words, precisely what Paul has been saying throughout the book of Romans: the “remnant” consists of all who are “chosen by grace”, which can include Jews or gentiles – anyone “circumcised of heart”. B) a remnant of the whole of mankind. In contrast, those God spoke of in Isaiah 65:12 are similar to those Jesus referenced in Matthew 13 — those who heard his voice, yet would not listen and obey. He has made for himself a people comprised of sons and daughters. What does that mean? In Romans 11:1-4, Paul recounts Elijah's complaint and God's subsequent response found in I Kings 19:11-18. Medium is an open platform where 170 million readers come to find insightful and dynamic thinking. Instead, he answered Scripture with Scripture, saying in verses 16 and 17: “However, they did not all heed the good news; for Isaiah says, “LORD, WHO HAS BELIEVED OUR REPORT?” So faith comes by hearing and hearing by the word of Christ.”, Paul voiced the next question in verse 18, saying: “Surely they have never heard have they…?” Then, as was his pattern, the answer came immediately and directly. What, in sum, does Remnant mean? (4) Israel's unbelief is the Gentile opportunity ( Romans 11:11-25 ). I think you’re asking “the right question” here. It is spoken of in Isaiah 10 and 11, as well as in Isaiah 65: 9–10. Then, again referencing his unbelieving Israelite brethren, Paul wrote just a few verses later: “From the standpoint of the gospel they are enemies for your sake, but from the standpoint of God’s choice they are beloved for the sake of the fathers; for the gifts and calling of God are irrevocable” (Romans 11:28–29). God tells him that “a remnant” has been preserved – this “remnant” concept occurs in a number of places in the Bible to describe the very small core of truly faithful, among a larger group who are nominally faithful. I told you here, about my sons who, like Peter, sometimes wondered whether their brothers would suffer with them when correction was being administered, but there have been many more times that I have seen the concern and love they have for one another as they have stood up for one another. Paul means (almost always, and particularly here), “the works of the law”, which are circumcision, sabbath-keeping, and dietary laws, among other specifically Jewish things which are based in the Law of Moses. Am I confessing that Jesus Christ is the Son of God and that He came in the flesh to redeem man and destroy the works of the devil? And like the children of Israel, the church has become a sinful nation, comprised of believers laden with iniquity. By no means! Certainly not! Israel’s stumbling is salvation for the Gentiles (Romans 11:11-24). The fact that not all Jews are saved, or even most of them in any particular generation, does not mean Israel has ceased to be the people of God. Therefore, it might not surprise you that he continued this pattern throughout chapters 10 and 11 before finally concluded with his famous, “Therefore” of Romans 12:1. By no means! For I myself am an Israelite, a descendant of Abraham, a member of the tribe of Benjamin” (Rom 11:1) and “So too at the present time there is a remnant, chosen by grace” (Rom 11:5). Supporters of this view will insist that verse 28 offers a description of individuals whom God regarded as enemies but have now received salvation and God’s love. At those times, I heard words like, “They didn’t mean to do it.” “I don’t think they realized what they were doing.” Or, even, “Maybe they didn’t hear you.” This is the type of concern Paul seemed convinced that his Roman readers would have for the Israelites. Because I called, but you did not answer; I spoke, but you did not hear. Romans 11:25–27 [25] Lest you be wise in your own sight, I do not want you to be unaware of this mystery, brothers: a partial hardening has come upon Israel, until the fullness of the Gentiles has come in. If Israel’s rejection of the gospel was somehow both consistent with God’s eternal plan (Romans 9:1-29) and Israel’s own … That verse does not state that the root will be consumed, though – and that means that God’s promises to the patriarchs were still in place, even after the Babylonians invaded. Issue 23. Question: "What does the Bible mean when it refers to a remnant?" … this was the thing Paul kept getting bashed for: “But my friends, why am I still being persecuted if I am still preaching circumcision? ——————— Background Though not many Jews in Paul’s day embraced Jesus as Messiah, a remnant did and God will use that small group in a big way. A REMNANT SAVED BY GRACE . They had indeed heard. Although remnants could be looked upon as worthless scraps, and many times are, God assigned high value to those of His people whom He had set aside for holy … Instead, he was referring to chosen Israelites who he compared to the faithful mentioned in 1 Kings 19:18 who had not bowed the knee to Baal. … and also make sure to up-vote questions and answers that you find helpful. If it is by the Spirit of God that I drive out demons, then the Kingdom of God has come upon you – Matt 12:28. Am I practicing righteousness or lawlessness? The remnant is promised that they will one day be brought back to the Promised Land by Yahweh (Isaiah 11:11–16). I think that Paul deliberately allows the reader to get to this point asking that very question! And, because he is a God who keeps his promises, his choice of Israel will not change. If you have your Bibles I'd invite you to turn with me to Romans chapter 11. To read more, return to the homepage or follow one of the links below. [⇑ See verse text ⇑] Paul is making the case that God has not rejected Israel as His people, as well as the fact that a remnant of Israel has remained faithful to God by faith in Christ. Thus the underlying meaning of the remnant can be expressed as a remainder with the imprint of the original. However, though he made specific and unconditional promises to Abraham, to Isaac, and to Jacob and his descendants, a thorough search of the Old Testament reveals that there is no unconditional promise of eternal salvation made to any of these individuals or to his chosen nation of Israel. i. The belief that there is a righteous remnant within Israel must have been an encouragement for Paul to continue his preaching to the Jews even until Acts 28. Finally, Paul asserts that 11 I ask, then, has God rejected his people? The first is that Paul was writing about Israelite followers of Jesus. God's choice of these persons before the world was, which is the source and spring of all the blessings of grace, both in time eternity: hence these persons were put into the hands of Christ, secured in an everlasting covenant, took special care of by divine Providence, were called by grace, justified, sanctified, and at last glorified: and this choice is owing to grace, for not men's choice of God's grace, but God's choice, owing to his, own grace, is here meant… https://medium.com/the-flower-falls-off/the-chosen-remnant-a0033a2f3167 In what fashion? Yet, though all of Israel is referred to as God’s chosen people, the remnant that Isaiah and Paul wrote of refers to “My people who seek Me.” (Is. How is the "remnant" chosen? Here is the place where you can pose a question, propose an answer to someone else’s question, or discuss other people’s answers. "I have reserved for myself seven thousand who have not bowed the knee to Baal." Today, God continues to preserve a remnant of ethnic Israelites, Jews who have trusted in Christ alone for salvation. They seemed to have forgotten the Jewish culture they were … “In the same way then, there has also come to be at the present time a remnant according to God’s gracious choice. But by their transgression salvation has come to the Gentiles, to make them jealous.”. If you recall from what we saw here, much of the first nine chapters of Paul’s letter was written in question/answer form, with Paul addressing anticipated objections from his readers and answering them with words of truth. Paul speaks of a faithful remnant in Romans 11… “Even so then, at this present time there is a remnant according to the election of grace.”—Romans 11:5 (emphasis added) To the Gentile Believers in Rome… In Romans 11, Paul wrote to the Gentiles who had been influenced by the Greek culture that surrounded them during the Jewish expulsion. … in other words, precisely what Paul has been saying throughout the book of Romans: the “remnant” consists of all who are “chosen by grace”, which can include Jews or gentiles – anyone “circumcised of heart”. God has saved a remnant according to the election of grace, and the present rejection of most of Israel, described as the branches broken off the cultivated olive tree, is not permanent (11:11-24). He went on to write in 17–22 of natural branches being broken off from the cultivated tree for their unbelief, and the possibility of the grafted branches being broken off as well. Paul clarified the relationship between the remnant, those who accepted the gospel, and the larger body of unbelieving Jews, by noting: (1) that the remnant represented the ongoing activity of God with the chosen people, "a remnant chosen by grace" ( Rom 11:5) since it is the spiritual Israel; (2) that the function of the Jewish remnant, to which are not attached the Gentile believers, is to serve as a vehicle … I say then, has God cast away His people? A remnant chosen by grace will be saved and the rest are blinded. It is not “on the basis of works”, which would only include ancestral Israel and those who have converted to Judaism. Inculturation, Cultural Appropriation and Obliteration, Spirituality is a Much Better Way to Describe Religion, The Morning Bird Sings, ‘Examine Your Heart’. (By grace.) Speaking to Israel, the LORD said: I will bring forth offspring from Jacob, and an heir of My mountains from Judah; even My chosen ones shall inherit it, and My servants will dwell there. in Romans 11:1-10 that God has not abandoned his historic people. Romans 11:5. If you have been listening to me for a while you know that I occasionally harp on you to read your Bible through every year. Answer: Romans 11:26 plainly says, “All Israel will be saved.” The question that arises is: “What is meant by Israel?” Is the future “Israel” literal or figurative (i.e., referring to the ethnic Jews or referring to the Church)? But before we get into it I want to share with you a quote from a letter I received this week. The apostle Peter had much to say to and about the “chosen”. He didn’t deny the Scriptures. A website devoted to exposing the errors of Calvinism’s TULIP. In the chapters 9, 10 and 11, he is talking specifically about how it is that the Jews, who were God’s own people, are apparently being bypassed, sidelined, overtaken, or whatever you might say about it, while they remain the recipients of God’s covenantal promises. It was so in the days of Elijah; and it was a comfort to the faithful heart of Paul to believe that, amid the general opposition excited by the preaching of the gospel, there were many secret lovers of the Cross who were true to the Messiah and His … After all, when Paul talks about Jewish conversion from Romans 11:11 onward, he talks about re-grafting (Rom. Salvation came to the Gentiles in order to make Israel jealous and their sin makes possible riches for the Gentiles. Romans 11:5 In the same way then, there has also come to be at the present time a remnant according to God's gracious choice. 1. This small portion of the Jewish people have received Christ as Messiah instead of rejecting Him in order to try to be saved by their works through the law. The description of the remnant in Elijah's time was that they had not "bowed the knee to Baal." Though some today who read Romans 11:5 and claim they are part of the faithful remnant Paul was referring to, depending on the individual, there is a least one reason they cannot rightfully make such a claim — possibly two. The fuller context of Paul’s response to this question is found in the entirety of Romans 11, but let’s look specifically at just the first eleven verses. Actually, he answers the question in the next couple of verses (revealing that it is Option “B” from your question) but to decode it you may need background. Learn more, Follow the writers, publications, and topics that matter to you, and you’ll see them on your homepage and in your inbox. For I myself am an Israelite, a descendant of Abraham, a member of the tribe of Benjamin. It’s easy and free to post your thinking on any topic. God is pleased to call us his own. We’re continuing to study our way through the entire book of Romans, and today we come to the 11 th chapter which is the last chapter in the so called theological portion of the book. Quoting from Psalm 19, he responded in the same verse: “Indeed, they have; THEIR VOICE HAS GONE OUT INTO ALL THE EARTH, AND THEIR WORDS TO THE NEDS OF THE WORLD.”, His words left no room for excuses. Later in Romans 11, Paul wrote that many of Israel had been broken for their unbelief (Romans 11:20), but he also wrote of some who obtained the righteousness which comes by faith. Am I trusting in Jesus’ resurrection as my expectation that, being “in him” means that death has lost its power over me? The Apostle reverts somewhat parenthetically, and because his mind is full of the thought, to his idea of Romans 9:11-16. And what was God's answer to him? By His grace (Romans 9:6–8), God has set aside this remnant of Jewish Christians as true Israel (Romans 11:1–5). The faithful remnant of Isaiah 65:9–10 is in contrast to those of verses 11 and 12 who forsake God. He went on to reveal that it was possible for the branches previously broken off to be grafted in again (Romans 11:23–24). We saw here and here that the context of Romans 8 and 9 does not support TULIP’s idea of Unconditional Election, but we have not yet looked at Romans 11:5 where Paul wrote about a “remnant according to God’s gracious choice.” Because Calvinists believe that all believers in Christ are unconditionally elect, they read these words and conclude that Paul was referring to all believers, but they have no more support for that than the Jehovah’s Witness have for claiming their leaders are the 144,000 faithful witnesses mentioned in Revelation 7. Romans 11:28 disqualifies interpretation of the Church as Israel. A) a remnant of ancestral Israel Thankfully, he didn’t stop there either. the comparatively insignificant number … What does Romans 11:5 mean? In other words, anyone who has the faith of Abraham (See Romans 4:11-12). If we hope to find the identity of the “remnant” Paul wrote of, however, we need start at Romans 9:1–3 where Paul wrote: “I am telling the truth in Christ, I am not lying, my conscience testifies with me in the Holy Spirit, that I have great sorrow and unceasing grief in my heart. Join me here where we’ll examine them together. ‘Lord, THEY HAVE KILLED YOUR PROPHETS, THEY HAVE TORN DOWN YOUR ALTARS, AND I ALONE AM LEFT, AND THEY ARE SEEKING MY LIFE.’. What Israel is seeking, it has not obtained, but those who were chosen obtained it and the rest were hardened; just as it is written, ‘GOD GAVE THEM A SPIRIT OF STUPOR, EYES TO SEE NOT AND EARS TO HEAR NOT, DOWN TO THIS VERY DAY.’, And David says, “LET THEIR TABLE BECOME A SNARE AND A TRAP, AND A STUMBLING BLOCK AND A RETRIBUTION TO THEM. So too, at the present time there is a remnant chosen by grace" (Romans 11:2-5) It says in the Psalms, "For the LORD will not reject his people; he will never forsake his inheritance" ( Psalm 94:14 ). This is the deep scandal of the Gospel “of grace”…. We have here also a break in the train of argument. The Greek word means “in this manner,” or “thus,” or “in this fashion” all Israel shall be saved. Revelation 5:9 informs us that every nation will eventually have … 11:23–24) and reversal (Rom. Both groups both overlook the context of Paul’s words, and both read something into the text to support their claim. The context of Paul’s letters to the Ephesians and the Romans dispute TULIP’s ideas about Unconditional Election, but we have a long way to go before exhausting the verses used by Calvinists to support their beliefs. The concept of the remnant is taken up by several other prophets, including Micah, Jeremiah and Zephaniah. A Chosen Remnant - Part 2 Romans 11:5-10 Delivered 05/13/2012. Therefore, by way of giving voice to their concerns, he wrote questions like these found in Romans 10:14: “How will they call on Him whom they have not heard? There is, and always has been, a faithful remnant in accordance to God’s gracious choice and unconditional election of Abraham, Isaac, Jacob, and his physical descendants. (I don't think so. At this present time there is a remnant: We often think that God needs a lot of people to do a great work, but He often works through a small group, or through a group that starts out small. The first was that of a lump of dough being added to holy dough and thus being made holy. No doubt there have been, and will be faithful, Israelites in every generation, but modern-day Gentile believers asserting that they are one of those Paul spoke of as the remnant of Romans 11:1–5 not only violates the context of the passage, they are left in the same dilemma we started with when we began our look at the “chosen” here; the nebulous nature of the modern-day Gentile believer’s claim to be one of the elect.
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